Did
Krishna
exist?
Most
certainly, says Dr Manish Pandit, a nuclear
medicine physician who teaches in the
United Kingdom
, proffering astronomical, archaeological, linguistic and oral evidences to make
his case.
"I used to think of
Krishna
is a part of Hindu myth and mythology. Imagine my surprise when I came across Dr
Narhari Achar (a professor of physics at the University of Memphis,
Tennessee, in the
US
) and his research in 2004 and 2005. He had done the dating of the Mahabharata
war using astronomy. I immediately tried to corroborate all his research using
the regular Planetarium software and I came to the same conclusions [as
him]," Pandit says.
Which
meant, he says, that what is taught in schools about Indian history is not
correct?
The Great War between the
Pandavas and the Kauravas took place in 3067 BC, the Pune-born Pandit, who did
his MBBS from BJ Medical College there, says in his first documentary,
Krishna
: History or Myth?.
Pandit's
calculations say
Krishna
was born in 3112 BC, so must have been 54-55 years old at the time of the
battle of Kurukshetra.
Pandit, as the sutradhar
of the documentary Krishna: History or Myth?,
uses four pillars -- archaeology, linguistics, what he calls the living
tradition of India and astronomy to arrive at the circumstantial verdict that
Krishna was indeed a living being, because Mahabharata and the battle
of Kurukshetra indeed happened, and since Krishna was the pivot of
the Armageddon, it is all true.
We are always taught that
Krishna
is a part of Hindu myth and mythology. And this is exactly what I thought as
well. But imagine my surprise when I came across Dr Narhari Achar (of the
Department of Physics at the University of Memphis, Tennessee, in the
US
) and his research somewhere in 2004 and 2005. He had done the dating of the
Mahabharata war using astronomy.
I
immediately tried to corroborate all his research using the regular Planetarium
software and I came to the same conclusions. This meant that what we are taught
in schools about Indian history is not correct.
I also started wondering about why this should be so. I
think that a mixture of the post-colonial need to conform to western ideas of
Indian civilisation and an inability to stand up firmly to bizarre western ideas
are to blame. Also, any attempt at a more impartial look at Indian history is
given a saffron hue.
I decided that I could
take this nonsense no more, and decided to make films to show
educated Indians what their true heritage was. The pen is mightier
than the sword is an old phrase but I thought of new one: Film is the new pen. I
wanted to present a true idea of Indian history unfettered by perception, which
was truly scientific, not just somebody's hypothesis coloured by their
perceptions and prejudices.
A documentary on Rama is
forthcoming in the future. But the immediate reason I deferred that project is
the immense cost it would entail. Whereas research on
Krishna
and Mahabharata was present and ready to go. Further more, Rama according to
Indian thought, existed in the long hoary ancient past of Treta Yuga, where
science finds it difficult to go.
There are more than 140
astronomy references in the Mahabharata. Dr Achar used simulations of the night
sky to arrive at November 22, 3067 BC, as the day the Mahabharata war began. He
used the references common to Udyoga and Bhisma Parvan initially,
and so Saturn at Rohini, Mars at Jyestha with initially only the two eclipses,
Lunar at Kartika and Solar at Jyestha.
So now, we know about
Balarama's pilgrimage tithis and nakshatras, and believe it or
not, all that fits the 3067 BC date perfectly.
And to top it all, so does the repetition of the three eclipses described at
the destruction of Dwarka 36 years later.
This would explain why so
many other researchers tried and failed to find the date of the Mahabharata war
as it is based on such a unique set of astronomy that it occurred only once in
the last 10,000 years. Not just that, but the fact that archaeology, oral and
living traditions point to the same. And yes, we cannot separate the Mahabharata
war from
Krishna
. If one is shown to have happened, then the other must be true as well.
The
Hindu religious empire extended across the whole of the Asian sub-continent to
South East Asia, from Afghanistan to Thailand (where Ramayana and Krishna are
still shown through dances), Burma, Cambodia (Angkor Wat, Angkor Thom, Bayon,
etc), Vietnam, Laos (little Kurukshetra and temples), Malaysia (which was Hindu
until recent) up to Java (more temples), Bali (where Hinduism is still the
religion) and Indonesia, where Bhima's grandson is said to have performed a
thousand fire rituals at Yogyakarta.
Afghanistan
was of course home to both the Yadu race and Shakuni (
Kandahar
or Gandhar).
It is believed that due to damage and destruction by the sea, Dwaraka
has submerged six times and the modern-day Dwarka is the 7th such city to be
built in the area. Scientifically speaking, we see that 36 years after the war
there were the same repetitions of an eclipse triad as we have shown in the
documentary.
How science discovered
the historical Krishna
The sea, which had been beating against the shores, suddenly broke the boundary
that was imposed on it by nature. The sea rushed into the city. It coursed
through the streets of the beautiful city. The sea covered up everything in the
city. Arjuna saw the beautiful buildings becoming submerged one by one. He took
a last look at the mansion of Krishna. In a matter of a few moments it was all
over. The sea had now become as placid as a lake. There was no trace of the
beautiful city, which had been the favourite haunt of all the Pandavas. Dwarka
was just a name; just a memory." – Mausala Parva, Mahabharata.
Does this account from the ancient Indian epic have a true historical core? Did
Lord Krishna, indeed the favourite Indian deity, walk the streets of ancient
Dwarka? Did Krishna, considered the Lord of the universe by a billion Hindus,
rule the Yaduvanshi clan thousands of years ago?
Using archaeological, scriptural, literary and astronomical data, scholars and
scientists are coming round to the view that Krishna was definitely a historical
character.
Archaeological evidence
The Rosetta stone, or the key, to the Krishna story is Dwarka. The strongest
archaeological support comes from the structures discovered in the late 1980s
under the seabed off the coast of modern Dwarka in Gujarat by a team of
archaeologists and divers led by Dr S.R. Rao, one of India's most respected
archaeologists. An emeritus scientist at the marine archaeology unit of the
National Institute of Oceanography, Goa, Rao has excavated a large number of
Harappan sites, including the port city of Lothal in Gujarat.
In his book The Lost City of Dwarka,
published in 1999, he writes about his undersea finds: “The discovery is an
important landmark in the history of India. It has set to rest the doubts
expressed by historians about the historicity of Mahabharata and the very
existence of Dwarka city.”
Conducting 12 expeditions during 1983-1990, Rao identified two underwater
settlements, one near the present-day Dwarka and the other in the nearby island
of Bet Dwarka. This tallies with the two Dwarkas mentioned in the epic. The
underwater expeditions won Rao the first World Ship Trust Award for Individual
Achievement.
Another important find by our divers was a seal that establishes the submerged
township's connection with the Dwarka of the Mahabharata. The seal corroborates
the reference made in the ancient text, the Harivamsa, that every citizen of
Dwarka should carry such a seal for identification purposes. Krishna had ruled
that none without the seal should enter it. A similar seal has been found
onshore as well.
Literary evidence
The west coast of Gujarat was the traditional land of the Yadavs, or Yadus.
According to the Bhagavad Puran, Krishna led the Yadavs thousands of kilometres
west to establish Dwarka, so they could start a new life, safe from their many
enemies in the Gangetic Valley.
The Mahabharata says, Dwarka was reclaimed from the sea. Rao’s divers discovered
that the submerged city's walls were erected on a foundation of boulders,
suggesting that land indeed was reclaimed from the sea.
One cannot separate Dwarka from Krishna. If the city existed, then it is true
that Krishna ruled over it.
Astronomical evidence
Dr Narhari Achar, professor of physics at
the University of Memphis, Tennessee, has dated the Mahabharata war using
astronomy and regular planetarium software. According to his research conducted
in 2004-05, the titanic clash between the Pandavas and the Kauravas took place
in 3067 BC. Using the same software, Dr Achar places the year of Krishna’s birth
at 3112 BC.
Dr Manish Pandit, a nuclear medicine
physician in the UK, after examining the astronomical, archaeological and
linguistic evidence, agrees with Dr Achar’s conclusions. Dr Pandit, who is also
a distinguished astrologer and has written several books on the subject, traced
the route of Krishna’s journeys to shoot the documentary, “Krishna: History or
Myth?”
Dr Pandit says there are more than 140 astronomy references in the Mahabharata.
Simulations of the night sky have been combined with geographical descriptions
to arrive at various dates. He says the chances of these references repeating
are next to nothing.
According to historian S.M. Ali, the author
of Geography of Puranas, “The geographical
matter contained in the Mahabharata is immense. It is perhaps the only great
work which deals with geographic details and not incidentally, as other works.”
Whose history?
Of course, none of the evidence is good enough for the ossified historians that
lord over India’s academia, regurgitating the lies written by British colonial
scholars, who were in reality Christian missionaries.
For the missionaries, destroying the historicity of Krishna was important if
they had any chance of establishing their religion in India. Also, many European
scholars were shocked to learn that Indian history pre-dated their world by
thousands of years. By labelling as myth the Indian historical sources like the
Vedas, Mahabharata, Upanishads, and especially the Puranas, which give exact
chronologies of Indian kings including Krishna, the missionaries ensured that
Indian history did not clash with their world view.
That tradition continues. Disregarding all new research,
academics like Romilla Thapar, R.S. Sharma
and
Irfan Habib
have consigned Krishna to mythology.
In his textbook for Class X, Sharma writes, “Although Lord Krishna plays an
important role in the Mahabharata, the earliest inscriptions and sculpture
pieces found in Mathura between 200 BC and 300 AD do not attest his presence.”
What brilliant deduction. Going by Sharma’s logic, any fool can dig at a random
site, and upon failing to discover an artefact, declare Krishna never existed.
Sadly, millions of Indian school children are being taught such lies.
Thapar, in fact, says the Mahabharata is a glorified account of a skirmish
between two “Aryan” tribes, with Krishna merely playing the role of an agent
provocateur.
And what do they do when confronted with the new evidence? They withdraw into
their parallel dystopian world and argue it is not clinching evidence. But, of
course, they will accept as truth the myths of other religions.
Dr Rao says further digging and diving, in tandem with India’s vast treasure
trove of historical facts will further corroborate key dates of our eventful and
glorious past.
As the Upanishads say,
pratnakirtim apavirnu – know thy past.
Masters of the Sea
"Indian vessels "are so admirably adapted to
the purpose for which they are required that, not withstanding their superior science,
Europeans were unable, during an intercourse with India for two centuries, to suggest or
at least to bring into successful practice one improvement. "
